Allah SWT said: “Those who strive for Our sake, We shall certainly guide them unto our path.”*
(Surah al-Ankabut ayat 69)
*This is a Meccan verse, and it is well known that the physical Jihad against the disbelievers was legislated in Medina al-Munawwarah. This proves that the intent behind Jihad here in this verse is the jihad against the ego. The Allama and scholar of Qur’anic exegesis, Ibn Juzayy al-Kalbi said in his commentary on this verse: “This refers to Jihad against the ego.” The Allama and scholar of Qur’anic exegesis, al-Qurtubi said in his commentary: “Al-Suddi and others said: ‘This verse was revealed before the obligation of fighting was prescribed.’”
[Shaykh ‘Abdul Qadir ‘Isa, ‘Realities of Sufism’, translated by Suraqah Abdul Aziz, Sunni Publications, The Netherlands, Europe, 2009. ISBN 978-90-79294-11-4. Pg 83]
Terjemahan bebas:
Allah Subhanahu wa Taala berfirman:
Dan orang-orang yang berusaha dengan bersungguh-sungguh
kerana memenuhi kehendak ugama Kami, sesungguhnya Kami akan memimpin
mereka ke jalan-jalan Kami (yang menjadikan mereka bergembira serta
beroleh keredaan)
[terjemahan dari http://www.alquran-melayu.com/29-al-ankabut/]
*Ini adalah ayat yang diturunkan di Mekkah, dan diketahui umum bahawa jihad secara fizikal melawan orang-orang kafir telah diperintahkan di Madinah. Ini membuktikan bahawa maksud jihad didalam ayat ini ialah jihad melawan nafsu.
Allamah dan ahli tafsir al-Qur'an, Ibnu Juzayy al-Kalbi mengatakan didalam tafsirnya mengenai ayat ini: "Ini merujuk kepada jihad melawan nafsu."
Allamah dan ahli tafsir al-Qur'an, al-Qurtubi mengatakan didalam tafsirnya: "Al-Suddi dan yang selainnya mengatakan: 'Ayat ini telah diturunkan sebelum kewajipan berperang ditetapkan.
Tuesday, March 6, 2012
Wednesday, February 29, 2012
The Intentions for Da’wah Ilallah (Inviting to Allah)
1. To gain nearness to Allah Subhanahu wa Taala.
2. To follow and comply with the command of the Prophet Sallallahu alaihi wa Sallam and the righteous salaf.
3. To obey the command of Allah Subhanahu wa Taala when He said, ‘Let there arise from amongst you a group who invite to goodness and enjoin what is right, and forbid what is wrong.” [Ali-‘Imran 3:104]
4. To fulfill a communal obligation.
5. To spread your knowledge of Islam and the Sunnah of al-Mustafa Sallallahu alaihi wa Sallam.
6. To endure and be patient in times of harm and difficulty which may afflict the da’i (inviter to Allah).
7. To endure harshness and rejection by people.
8. To be loved by Allah and His Prophet Sallallahu alaihi wa Sallam.
9. To fulfill some of the rights of the people (by teaching them and inviting them to Allah).
10. To spread the shari’ah of the Prophet Sallallahu alaihi wa Sallam.
11. To protect the ummah from punishment, as the Prophet Sallallahu alaihi wa Sallam said, “Either you enjoin good and forbid evil or Allah will certainly send His punishment upon you.”
12. To learn good manners and character, and to be gentle with the common people.
13. To rectify the community.
14. To benefit yourself and the one advised.
15. So that Allah may reveal your own faults to you (whilst calling others to Him).
16. To seek benefit and spiritual assistance from the one being invited in every way.
[Al-Habib Muhammad bin Alawi al-Aydarus, “The Book of Intentions”, translated by Mohammad Ahmad Mbaye, Guidance Media, 2010. ISBN 978-0-9550891-2-1. Pg 78-79]
2. To follow and comply with the command of the Prophet Sallallahu alaihi wa Sallam and the righteous salaf.
3. To obey the command of Allah Subhanahu wa Taala when He said, ‘Let there arise from amongst you a group who invite to goodness and enjoin what is right, and forbid what is wrong.” [Ali-‘Imran 3:104]
4. To fulfill a communal obligation.
5. To spread your knowledge of Islam and the Sunnah of al-Mustafa Sallallahu alaihi wa Sallam.
6. To endure and be patient in times of harm and difficulty which may afflict the da’i (inviter to Allah).
7. To endure harshness and rejection by people.
8. To be loved by Allah and His Prophet Sallallahu alaihi wa Sallam.
9. To fulfill some of the rights of the people (by teaching them and inviting them to Allah).
10. To spread the shari’ah of the Prophet Sallallahu alaihi wa Sallam.
11. To protect the ummah from punishment, as the Prophet Sallallahu alaihi wa Sallam said, “Either you enjoin good and forbid evil or Allah will certainly send His punishment upon you.”
12. To learn good manners and character, and to be gentle with the common people.
13. To rectify the community.
14. To benefit yourself and the one advised.
15. So that Allah may reveal your own faults to you (whilst calling others to Him).
16. To seek benefit and spiritual assistance from the one being invited in every way.
[Al-Habib Muhammad bin Alawi al-Aydarus, “The Book of Intentions”, translated by Mohammad Ahmad Mbaye, Guidance Media, 2010. ISBN 978-0-9550891-2-1. Pg 78-79]
Tuesday, February 28, 2012
Ganjaran amalan dakwah
Mu'adh Ibn Jabal Radhiallahu anhu related that the Massenger of Allah Sallallahu alaihi wa sallam said: "No one calls to guidance except that he will win his reward as well as the reward (for the deeds) of those guided by him without that reducing in the least the reward they (who were guided by him) themselves receive.
[Sunan al-Darami 1:513]
[Mufti Muhammad Sajaad, "The Fiqh of Da'wah: a commentary on 40 hadiths", As-Suffah Institute, Birmingham UK. 2007, Hadith 3, pg 25]
[Sunan al-Darami 1:513]
[Mufti Muhammad Sajaad, "The Fiqh of Da'wah: a commentary on 40 hadiths", As-Suffah Institute, Birmingham UK. 2007, Hadith 3, pg 25]
Wednesday, February 22, 2012
Bantuan ghaib kepada para sahabat radhiallahu anhum
Bab mengenai bantuan ghaib dari Allah Taala yang diterima oleh para sahabat radhiallahu anhum ajma'in.
http://www.islamicbulletin.com/free_downloads/companions/volume_3/Hayatus_Sahabah_Vol_3_Full.pdf
m/s 535 - 662
Riwayat-riwayat ini semua membuktikan bahawa karomah pernah berlaku dizaman para sahabat dan ia boleh saja berlaku ke atas hamba-hamba Allah di kalangan ummat ini dari masa ke semasa sehingga hari kiamat.
http://www.islamicbulletin.com/free_downloads/companions/volume_3/Hayatus_Sahabah_Vol_3_Full.pdf
m/s 535 - 662
Riwayat-riwayat ini semua membuktikan bahawa karomah pernah berlaku dizaman para sahabat dan ia boleh saja berlaku ke atas hamba-hamba Allah di kalangan ummat ini dari masa ke semasa sehingga hari kiamat.
Tuesday, February 21, 2012
Karomah Syaikh Ahmad Rifa'i (rahimahullah)
Penjelasan mengenai kekeramahan Syaikh Ahmad Rifa'i (rahimahullah).
[minit 1:34:30 dan seterusnya]
Seperti yang kita pelajari, berlakunya perkara karomah adalah sesuatu yang mungkin dan boleh terjadi ke atas hamba-hamba Allah yang terpilih.
[minit 1:34:30 dan seterusnya]
Seperti yang kita pelajari, berlakunya perkara karomah adalah sesuatu yang mungkin dan boleh terjadi ke atas hamba-hamba Allah yang terpilih.
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